CrosspoolClarets wrote:.
Goes without saying that the RE teacher cannot be from a minority religion, it would be like someone teaching English in England when English is their second language. It also goes without saying that that the RE teacher cannot be so “devout” that they cannot see any merits in other religions nor atheism.
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Can't agree with this at all.
To deal with the 2nd point first. English is the 2nd language of my daughter in law. She teaches English, and probably teaches it better than most "English" English teachers. Perhaps because she has learnt the language properly, (e.g. conjugations, declensions, participles etc.). There are a great many English teachers in the UK, whose first language is not English.
Similarly I can't see any problem with someone from a minority religion teaching RE. It's just a question of how well you know your topic, and more importantly how well you can deliver it.
It could be argued that as an RC I am from a minority religious background - well certainly in the UK, but that in no way prevents me from having sufficient knowledge of other religions, moral issues, philosophy etc. to be able to deliver a national curriculum RE lesson.
Some of the best RE teachers I have known, (incidentally) have been aetheists, but they have degrees in Theology, and they are passionate in their "interest" in the world religions.
In any case, how would you define a "minority" religion?
e.g. There are an estimated 2.2 billion Christians in the world, 1.6 billion Muslims, 1.15 billion Hindus, 376 million Buddhists, 30 million Sikhs, 14 million Jews, + many others with fewer adherents.
At what level does it become a "minority" religion?
(There are incidentally 1.1 billion atheists / agnostics).
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